Timothy B. Tutt
Pastor, United Christian Church
Sunday, May 27, 2012
8:30, 9:30 and 10:45 AM Worship
(Lectionary Year B)
"The Messiness of Being Human:
A Pentecost Sermon In Response to Hatred"
Acts 2:1-21 and Romans 8:22-27
My sermon title in the bulletin is “Years of Wonder, Days of Spirit.” And that is a very fine sermon. But I am not going to preach that sermon this morning. That sermon is about Pentecost in the first century and Pentecostalism today. There’s a little bit in that sermon about Albert Einstein and some about Moses. I will leave copies of that sermon here on the pulpit. Feel free to take a copy home today.
Instead, I would like to speak to you, for a moment or two, about a situation that has been bothering me the past two week. I’ve had this nagging issue in my mind.
Two weeks ago the President of the
expressed his personal support for gay marriage. Those were historic
words from our nation’s chief executive officer. People responded in a
number of ways to his comments. Some cheered, some questioned, some said,
In the middle of those responses, a pastor in
North Carolina preached
a sermon offering his views on gay marriage. The pastor’s name is Charles
Worley, and his congregation is in Maiden, N.C.
(MSNBC.com, May 22, 2012)
Now let me say a few general things about his comments, before I address his sermon specifically.
First, I support, and have the privilege of, a free pulpit. No one in this congregation has ever told me what to preach or what to say. Sometimes you disagree with me and argue with me, and that is okay. That is a hallmark of Protestant Christianity, ministers being free to speak on issues as the Spirit leads them, and church members being free to use their minds to think.
I also treasure the corollary of a free pulpit, the freedom of speech that our Constitution guarantees people in this country. As we celebrate Memorial Day tomorrow and honor this nation, the freedom of speech stands first among the things I cherish.
And, I also strongly support the separation of church and state. I think keeping state and church separate allows both to better fulfil their purposes. And part of the separation of church and state is the freedom the church has to criticize the state. I think, as Christians, we have a duty, a responsibility, to speak out when we feel the state is wrong, is unjust.
On the issue of marriage, I also understand that there are some people who hold very strongly to traditional views of marriage. And by traditional, I mean the Western views that we have held for about the past four hundred years, based on romance, love, mutual respect, and maintenance of the nuclear family.
So, this preacher in North Carolina, Reverend Worley, has the freedom to preach as he feels led, he has the freedom to speak as he feels called, he has the freedom to critique our government as he sees fit, and he has the freedom to support marriage as he defines it.
But his words went far beyond freedom and tradition.
You may have seen his sermon on the news or on YouTube.
Two Sunday ago, Mr. Worley said in his sermon that he opposes gay marriage. From his pulpit he called the president some very childish names. He also stated for whom he would vote and implicitly instructed his congregation to do the same.
And then he went on to say that we should round up all of the gay and lesbian people in this country. He said we should put them in a pen of some sort with an electric fence around it. To show how kind he is, he said we should fly airplanes over and drop food from time to time. And he said that because they won’t reproduce, we should just wait for them to die off.
This man is proposing a Holocaust, concentration camps.
I have been to
I have seen the barbed wire and the bricks and the ovens.
I have seen humankind’s inhumanity to others.
I understand the Apostle Paul’s words about groaning for the world. (Romans 8:22)
I have been to
Europe where the walls of communism kept others in bondage.
I have been to a Navajo reservation where Japanese Americans were jailed by our government, trapped on grounds of suspicion.
I have crossed the Trail of Tears where Native Americans, where my children’s great-grandparents, were rounded up, forced to leave their homes by an oppressive government.
I have stood on plantations where one race, my race, my great-grandparents, enslaved another race and forced them to do their bidding, or die.
Those acts were wrong.
Often, the Christian church supported those acts. That was wrong.
Friends, we must stop the hatred, the language of violence.
Christianity is a faith of grace and love, not a system of hatred and intolerance.
We must not allow our faith to be used to build prisons of intolerance, whether they are actual prisons of fence and of stone or whether they are prisons of the mind and of the spirit.
Pentecost is sometimes called the birthday of the church. It is time for the church to be born again, not born of ideology and segregation, but born again of integration and peace.
Pentecost is a freedom. The Jazz Ensemble played “Freedom Jazz Dance” as the prelude. Very appropriate.
Pentecost is the story of the free spirit, the free mind, the free soul. It is a story of God’s unbounded love for diverse humanity.
Pentecost is also a story of fear. The scripture says that God’s spirit came upon these early Christians in a new and powerful way. They ran out into the street. And the people who met them, who heard them, were afraid. They made fun. They called them names. They thought they were drunk. You read the scripture (Acts 2). They were afraid of them. They were afraid of new ways of speaking, new ways of living, new ways of loving.
We live in a time of fear.
As horrible as Reverend Worley’s words were two weeks ago, I understand something of why he said them. He is afraid. He is afraid of a changing world.
And our world is changing rapidly. Issues of marriage, issues of economics, issues of technology, are all changing. We live at time of great change. History shows that about every 500 years, the world undergoes dramatic upheaval. The birth of Jesus and the Pentecost explosion (0), the Constantinian domination (c. 500), the Great Schism (1054), the Reformation and the printing press (1500s.) (Phyllis Tickle, The Great Emergence)
It’s hard to live in a time of change. How we communicate is new, where we live is new, how we relate to each other is new, even the hymns we sing may be new. And people are afraid.
Over and over again, our Bible sings out to us, “Do not be afraid! Do not fear!” When those early Christians gathered in that upper room, they must have been terrified also. It wasn’t just the people outside. It was the people inside, as well. They were afraid. Jesus, their lord and leader and teacher, was gone from their midst. They were all alone. So they hid in a room.
And in an experience that defies our understanding, the Spirit of God showed up. It wasn’t enough for a prophet to speak or a writer to pen the words, “Do not be afraid.” This time, God spoke in a new and powerful way.
Did the wind really blow? I don’t know. Did fire really sit on their heads? I have no idea.
But something happened. Some moment of great connection with God occurred that caused them to cast off their old ways, to cast off their fears and to live and speak in new ways.
I don’t know that I have the words to speak to and for our world. I lean on Paul’s words that the Spirit will speak for us. (Romans 8:26)
I pray, I pray fervently and deeply, that the Spirit of God will move in the heart and mind of this Mr. Worley, that he will see the new work of the Spirit, and that he will not be afraid. At a minimum, I pray that he will renounce the words of violence and the images of Holocaust and hatred that he used. I pray that he will be freed from his narrow-mindedness and be opened to the love of all God’s children.
And I pray for myself. I pray that I will be freed from my own narrow-mindedness. I pray that I will be open to the love of all of God’s children.
After all, God’s children are a fascinating, wonderful mix of critters. You are, just you the people in the room, are different and unique and wonderful and weird. And in the Pentecost story, the Spirit meets us “where we are: in the midst of a multitude of languages and experiences” and weirdness.
Theologian Eric Barreto has pointed out that, “The Spirit translates the Gospel instantly into myriad languages….Imagine then the miracle of Pentecost and what it means for us today. God meets us in the messiness of different languages and does not ask us to speak God's language. Instead, God chooses to speak our many languages. God does not speak in a divine language beyond our comprehension. At Pentecost, God speaks in Aramaic and Greek and other ancient languages. Today, God continues to speak in Spanish, Greek, Hindi and Chinese alike. At Pentecost, God makes God’s choice clear. God joins us in the midst of the messiness and the difficulties of [the human experience], speaking different languages, eating different foods and living in different cultures. That is good news indeed.” (Huffington Post, May 21, 2012)
Freeing, liberating, life-giving Good News that transcends our fears and opens the prisons of our minds.
It is easy to take the same kind of hatred that Reverend Worley used in
North Carolina and turn it back on him. It is easy to call him names and belittle
him, as he has done for others. It will
be harder for me to pray for him. But I
will try. And in a moment, out Jazz
Ensemble will remind us of that when they play, “Speak No Evil.” So I will try. And I invite you to join me in praying for
him as well. He is part of the messiness of the human experience. God speaks his language too.
And I’m going to do one other thing as well. I’m going to write a check for our United Mission Offering. And I’m going to give it our church to give away. On the memo line, I’ve noted that this gift is in honor of Charles Worley. I didn’t want to write that phrase, but I did it. However much I disagree with him, I feel compelled to honor him as my brother in Christ, my sibling in this messy human family.
Now, there may be a little “dig” in there, maybe I’m not as pure as I should be, because, you see, part of this money will go to support the Justice and Witness ministries that seek to include all people in the church.
Part of this money goes to support new churches like Hope United in
that is an Open and Affirming church that is working to be a welcoming presence
Part of this money goes to support the reconciliation ministries that bridges divides and brings people together.
I don’t know that Rev. Worley will appreciate the way this money is used. But I’ll tell him about it in the letter I will send him. And rather than lambast him, I hope this is a way, one small way, to promote the unity of Spirit that we find in the Pentecost story. So I invite you to join me in this giving.
I invite you to join me in praying for those with whom you disagree.
I invite you to join me in dedicate our lives, once again, to living as people of the Spirit.
God, this Pentecost living is messy business.
We, your people are complicated, difficult people.
Warm our hearts once again and open our minds to your ways.
I pray for Charles Worley.
I’m sorry for the fear in which he lives and the ways he expresses that fear.
I pray for myself, O God, for the ways that I am afraid and the words I have used to harm.
I pray for those who are left out of the church, those who feel belittled and forgotten.
I pray for our United Mission Offering, for the ways that our gifts can help and heal.
Visit us all with a sense of your renewing Spirit,
that we may all be instruments of grace and peace, in Jesus’ name. Amen.